Just as I Am: The Aftermath of Charles Finney's Conversion Theology
(eBook)

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Published
David C. Hacker, 2023.
Status
Available Online

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Format
eBook
Language
English
ISBN
9798223739128

Citations

APA Citation, 7th Edition (style guide)

David C. Hacker., & David C. Hacker|AUTHOR. (2023). Just as I Am: The Aftermath of Charles Finney's Conversion Theology . David C. Hacker.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

David C. Hacker and David C. Hacker|AUTHOR. 2023. Just As I Am: The Aftermath of Charles Finney's Conversion Theology. David C. Hacker.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

David C. Hacker and David C. Hacker|AUTHOR. Just As I Am: The Aftermath of Charles Finney's Conversion Theology David C. Hacker, 2023.

MLA Citation, 9th Edition (style guide)

David C. Hacker, and David C. Hacker|AUTHOR. Just As I Am: The Aftermath of Charles Finney's Conversion Theology David C. Hacker, 2023.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID8dedba98-7601-3407-085a-1dd03bcff8b0-eng
Full titlejust as i am the aftermath of charles finneys conversion theology
Authorhacker david c
Grouping Categorybook
Last Update2024-01-08 20:12:37PM
Last Indexed2024-04-27 04:08:12AM

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    [synopsis] => This book examines the relationship between the conversion theology popularized by Charles Grandison Finney and the theological drift of Baptists in the South from Calvinism to Arminianism. It begins with a survey of the historical evidence of the Calvinistic roots of Baptists in the South by way of a brief overview of Baptist origins in England, followed by an overview of Baptist life in America, including the founding of the first Baptist church in the colonies in the seventeenth century, developments in Baptist soteriology in the eighteenth and nineteenth centuries, and concluding with trends that emerged in the twentieth century. Next, an overview of the traditional or Calvinistic Baptist view of conversion that was the majority view prior to the mid-nineteenth century, which provides a brief contrast of the two predominant views held by evangelicals, Arminianism and Calvinism, and demonstrates how uncommon the views of conversion popularized in the mid to late nineteenth century had been previously.The remainder of the book focuses on the conversion theology of Finney and the opposition from his contemporaries by analyzing Finney's rejection of reformed orthodoxy and the use of the means of grace, his views that revival and conversion are of human rather than divine origin, his departure from the Edwardsean theological tradition he had inherited, his Pelagian and semi-Pelagian tendencies, his conflation of backsliders with false professors, and the fact that he propagates and popularizes existing error rather than inventing new a theology or methodology. Next is a survey of the effects of Finney's theology on Southern Baptists and evangelicalism as a whole under the following headings: Finney's polemical rewriting of history and its impact on subsequent generations, the effects of revivalism, and the specific effects of Finney's theology on Baptists, the understanding of God and His role in conversion, and church practice. The book wraps up with a summary of the lingering effects of Finney's Pelagian theology on the church today, which concludes that Finney's influence on Baptists in the South was part of the theological shift from their Calvinistic roots to Arminianism as the dominant theology, and ends with practical and pastoral applications for the church today.
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